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Reconsidering the Michaelmas Vacation: A Colonial Relic in Zambia’s Modern Judiciary

By Mahenga Mahenga

The conduct of proceedings in the High Court of Zambia is governed by the High Court Rules, and where these rules are silent, recourse is had to the Rules of the Supreme Court of England. One such inherited provision is Order 49, which regulates court vacations and sittings. Notably, Order 49 Rule 3 provides that the High Court shall observe four annual vacations: Easter, Whitsun, Michaelmas, and Christmas. The Michaelmas Vacation is scheduled to commence on 8 August and terminate on 6 September.

This article explores the origins and contemporary relevance of the Michaelmas Vacation in Zambia’s legal system.

Historical Origins of Michaelmas

The term Michaelmas is derived from Michael’s Mass, a Christian feast commemorating Saint Michael the Archangel, celebrated since the fifth century. Saint Michael is revered as a divine protector who cast Lucifer out of Heaven during a celestial rebellion. The feast also marks the beginning of autumn and the shortening of days, which historically justified its placement in the legal calendar—courts would recess during harsh weather and harvest seasons to avoid travel risks for judges, lawyers, and witnesses.

Legal Implications of Michaelmas in Zambia

Under Order 49, no pleadings may be filed, amended, or delivered during the Michaelmas Vacation—except in the final eleven days and only with leave of the Court or a Judge. The rationale is to allow the judiciary time to catch up on outstanding judgments, legislative updates, and legal research.

However, this arrangement raises several concerns in the context of modern Zambia:

  1. Cultural Disconnect: Although Zambia is constitutionally a Christian nation, Michaelmas is neither celebrated nor recognized culturally or nationally. Its religious significance holds little relevance in contemporary Zambian society.
  2. Obsolete Logistics: The original justification for the vacation—travel difficulties and seasonal constraints—is no longer applicable. The integration of technology into court proceedings, such as Order 32 Rule 2(8), now allows for virtual hearings and remote testimony, eliminating weather-related disruptions.
  3. Access to Justice: The vacation restricts litigants from filing urgent pleadings, unless they obtain leave of Court—a process that is often cumbersome and slow. This undermines the principle of timely access to justice.
  4. Judicial Efficiency: The 2020 amendments to the High Court Rules, particularly Order 36 Rule 1, mandate timely delivery of judgments:
    • Judgments must be delivered within 180 days from the date of final submissions.
    • Rulings must be delivered within 90 days of the hearing’s conclusion.

These provisions aim to eliminate case backlogs and reduce delays, rendering the need for extended vacation periods unnecessary.

A Call for Reform

Rather than relying on colonial-era recesses to manage judicial workload, Zambia’s judiciary should focus on increasing manpower and strengthening case management systems. The Michaelmas Vacation, while historically practical, now serves as an anachronistic interruption that impedes justice and efficiency.

We are fully cognizant of the fact that the Michaelmas Vacation is established by statute—specifically under the High Court Rules—and as such, any reform would necessitate legislative amendment. In this regard, we submit that meaningful change must begin with a review and alteration of the legal framework that mandates the observance of the Michaelmas Vacation within Zambia’s judicial system. Given the evolving demands of justice delivery and the increasing reliance on technology, it is both timely and necessary for the legislature to revisit these provisions to ensure they align with contemporary realities and the constitutional imperative of access to justice.

Conclusion

The Michaelmas Vacation is a vestige of colonial legal tradition that no longer aligns with Zambia’s cultural, technological, or judicial realities. Its religious origins lack resonance, its logistical rationale is outdated, and its procedural restrictions hinder urgent access to justice. With modern tools and statutory timelines in place, the judiciary is better served by investing in human resources and process optimization than by preserving antiquated breaks. It is time to retire Michaelmas and embrace a more responsive, year-round judicial system that reflects the needs of a modern Zambia

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